Haggai, Zechariah and Malachi (Apollos Old Testament Commentary), by Anthony R. Petterson
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Haggai, Zechariah and Malachi (Apollos Old Testament Commentary), by Anthony R. Petterson
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The post-exilic prophetic books of Haggai, Zechariah and Malachi are set in times of great adversity. God's people are minnows in the vast Persian Empire, and the promises of the earlier prophets for a glorious restoration of Jerusalem seem far from their experience. These books, from beginning to end, restate God's intention to establish his glorious kingdom, and explain what this means for the lives of his people. For Haggai and Zechariah, the immediate challenge was to rebuild the temple in view of God's return. For Malachi, the challenge was covenant unfaithfulness which had infected the people’s attitudes towards God, and how this needed to change in view of future judgment. God used each of these prophets to remind the people of the true King and to re-order their lives and their community in the light of the reality of his coming kingdom. In this Apollos Old Testament Commentary, Anthony Petterson offers detailed commentary on these prophetic books, setting them in their wider biblical-theological context. He shows the connections between the post-exilic world and our own, and explains how these books contain a vital message for the church today, living in the gap between promise and reality. The Apollos Old Testament Commentary series aims to take with equal seriousness the divine and human aspects of Scripture. It expounds the books of the Old Testament in a scholarly manner accessible to non-experts, and shows the relevance of the Old Testament to modern readers. Intended primarily to serve the needs of those who preach from the Old Testament, they are equally suitable for use by scholars and all serious students of the Bible.
Haggai, Zechariah and Malachi (Apollos Old Testament Commentary), by Anthony R. Petterson - Amazon Sales Rank: #1437595 in Books
- Brand: Not Available (NA)
- Published on: 2015-05-27
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.60" w x 6.00" l, .0 pounds
- Binding: Hardcover
- 448 pages
Haggai, Zechariah and Malachi (Apollos Old Testament Commentary), by Anthony R. Petterson Review "I like the confessional-critical-approach argued for and demonstrated in Anthony Petterson's Haggai, Zechariah & Malachi (Apollos OTC; IVP). Petterson combines the basic scholarly tools with the confessional conviction that the Bible is the Word of God. The result is a fairly technical commentary, which also shows how the message of these prophets fits with the rest of the canon and speaks to us today. Petterson treats difficult words and concepts and shows how scholars who denigrate the post-exilic prophets miss how their message fits with what came before and what comes after. This will be quite useful for preaching." (Ray Van Neste, Preaching, November/December 2015)"If you have never done any serious study of the last three books of the OT grab a copy of this book. If you want to study or preach the post-exilic prophets in a way which brings their message to life, this Apollos commentary will be a great aid to your endeavour. Its message is fresh, relevant and Christ focused. It is a pleasure to read. In a neglected area of the OT preaching and teaching, Dr Petterson's commentary is a great addition." (Len Firth, Patheos, August 26, 2015)
About the Author Anthony R. Petterson is lecturer in Old Testament and Hebrew at Morling College, New South Wales, Australia. Previously he served as pastor of Hornsby Heights Baptist Church, Sydney, and associate pastor of Grosvenor Road Baptist Church, Dublin. He is the author of Behold Your King: The Hope for the House of David in the Book of Zechariah, and study notes on Haggai and Zechariah for a new edition of the NIV Study Bible.
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0 of 0 people found the following review helpful. An Top-Notch, Faithful Commentary for Scholars and Students By Craig Stephans The Apollos Old Testament Commentary series targets preachers, teachers and students of the Bible. The editors have selected scholars to demonstrate scholarly writing and offer practical applications for readers. In this commentary on the prophets Haggai, Zechariah and Malachi, Anthony Petterson has delivered exactly what the series proposes. Through his study of the texts’ form and structure, historical context and Biblical theology, Petterson seeks to unfold God’s purpose through these post-exilic prophets.This commentary approaches the Old and New Testaments as divine revelation. The author strives to explore their relevance to Christian thought by providing thorough, robust exegesis. The book includes a general introduction and an elaborate introduction to each prophet. Each section of commentary concludes with an explanation section that connects the text to the contemporary Christian faith. Petterson grounds his applications in Biblical theology.He explains his intent: “My concerns are chiefly theological and ethical: What does the passage teach us about God? What does God say to us through his Word about living fruitfully in his world?” This is accomplished by keeping the interpretation of the text in close relationship with the fulfillment of the prophets’ words in Jesus Christ and the kingdom of God.For these meaningful books of the Bible, this is an all-around excellent commentary. It will prove satisfactory for seminary students, pastors and lay people seeking a better understanding of these books. The author provides an accessible commentary faithful to the apostolic Christian witness and to the integrity of the entirety of Scripture. The well-organized book facilitates study of a particular verse or a devotional reading from beginning to end.
2 of 3 people found the following review helpful. Great commentary! By Jimmy R. Reagan The latest offering in the Apollos Old Testament Commentary series, published by IVP, covers the last three of the Minor Prophets where most pastors and Bible students are a little less savvy. If this volume is a precursor of what is to come in this series, it is going to be incredible.Mr. Petterson was an unknown scholar to me, but writes as well any I have seen. His judgments are conservative, logical, and mature. He brings these three prophets to life in a way that will be a help to those who teach or preach God’s Word.He gives us a General Introduction for the three prophets in the first 40 pages. The section on Historical Context was superb and really made clear how the times fit in to these prophet’s messages. He also gave us an overview of the methodical approaches to the prophets without dragging us into glassy-eyed boredom. Ever better, he easily dispatched some of the lunacy that somehow often derails the scholarly world.After that Introduction, each prophet is tackled individually with its own Introduction and thorough commentary. After his own translation, he gives us notes on the text, form and structure, and comment. I found the comments very helpful. I felt I had a much better understanding of these three prophets after reading in this volume.This commentary is a clear winner and I hope Mr. Petterson gets future commentary assignments as well.I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
3 of 5 people found the following review helpful. Not Always Convincing to Me, But Still Excellent By James B. Pate Anthony R. Petterson’s commentary on the biblical books of Haggai, Zechariah, and Malachi is a conservative Christian commentary. Whereas more liberal scholars have maintained that Zechariah 1-8 and Zechariah 9-14 have different authorships, Petterson believes that they are by the same person (even if that person, Zechariah, was not the one who actually wrote them down), and Petterson tends to dismiss source criticism of the Book of Zechariah as rather speculative. Whereas many liberal scholars have seen Haggai and Zechariah as works that predict an imminent apocalypse, a prediction that historically failed to materialize, Petterson maintains that this is not the case: that Haggai was not necessarily suggesting in Haggai 2:23 that his contemporary Zerubbabel would be the Messiah, and that a fulfillment in the future is consistent with certain prophecies of Haggai and Zechariah. Some liberal scholars downplay or reject the notion that certain passages in Zechariah predict a Davidic Messiah: they say that the high priest Joshua in parts of the Book of Zechariah is crowned as king (which differs from expecting a Davidic king), and that the pierced one in Zechariah 12:10 is not necessarily the Davidic Messiah, notwithstanding what a number of Christians have claimed. Petterson disagrees, as he looks closely at the passages themselves, while also setting them within the context of previous prophetic books, which, according to Petterson, Zechariah affirms and upholds. For Petterson, the books of Haggai, Zechariah, and Malachi not only talk about a Davidic Messiah, but they actually foreshadow, even predict, the work of Jesus Christ. A number of liberal scholars would doubt that Satan in the Book of Zechariah is the archenemy of God that he would become, seeing Satan rather as a prosecuting attorney, or as part of the divine council; Petterson, by contrast, believes that seeing Satan as the archenemy of God in the Book of Zechariah makes sense, from a canonical perspective, and on the basis of what Satan in the Book of Zechariah does.Did I find Petterson to be convincing? His arguments definitely deserve consideration. I do have questions about some of his scenarios, especially as he meshes the Books of Haggai, Zechariah, and Malachi with Christianity. Why would Haggai focus so much on rebuilding the physical temple because it is a significant aspect of God’s plan, if Jesus would be the new temple, anyway? How would Jesus fit the literal picture in the Book of Zechariah of a man being wounded in eschatological battle, as enemies prepare to attack Jerusalem, when that is not exactly what happened to Jesus? Taking these books literally, in my opinion, does not always mesh that well with Christianity. Petterson sometimes reconciles these books with Christianity rather well—–as when he says that the rejection of Jesus is similar to the rejection of God and the prophet in the Book of Zechariah, a view that honors the Book of Zechariah’s literal meaning, while also deeming that relevant to Christianity. Sometimes, Petterson’s attempt at reconciliation strikes me as a stretch, even if I find it intriguing: Petterson says that Matthew 24 may not be about the attack of Jerusalem, but rather the attack on Jesus, who embodies Jerusalem, and that this may solve the problem of Jesus wrongfully predicting the end of the world in Matthew 24:34.Petterson does interact with scholarship and present the different views of what various verses mean, sifting through them and offering his own opinion. Overall, he does this well. There were items in the commentary that I found particularly interesting. Petterson, for example, contrasts the Hebrew Bible’s approach to divorce with that of the Code of Hammurapi, and he also notes that the Book of Malachi is not the last book of the Hebrew Bible, in either the Septuagint or the Masoretic Text. He still believes that it providentially came to be the last book of the Hebrew Bible, however, thus serving as a smooth transition between the Old Testament and the New Testament. But he acknowledges facts that indicate that this was not always the case.Not everything that Petterson argued convinced me, but I still give this commentary five stars because I found it to be meaty and informative.Intervarsity Press sent me a complimentary review copy of this commentary, in exchange for an honest review.
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