Commentary on John (Ancient Christian Texts), by Cyril of Alexandria
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Commentary on John (Ancient Christian Texts), by Cyril of Alexandria
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Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (God-bearer) in opposition to Nestorius of Constantinople. Cyril's great Commentary on John, offered here in the Ancient Christian Texts series in two volumes, predates the Nestorian controversy and focuses its theological firepower against Arianism. The commentary, addressed to catechists, displays Cyril's breathtaking mastery of the full content of the Bible and his painstaking attention to detail as he offers practical teaching for the faithful on the cosmic story of God's salvation. David R. Maxwell provides readers with the first completely fresh English translation of the text since the nineteenth century. It rests on Pusey's critical edition of the Greek text and displays Cyril's profound theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today's readers will find the commentary an indispensable tool for understanding Cyril's approach to Scripture.
Commentary on John (Ancient Christian Texts), by Cyril of Alexandria- Amazon Sales Rank: #583305 in Books
- Brand: Cyril of Alexandria/ Maxwell, David R. (TRN)/ Elowsky, Joel C. (EDT)
- Published on: 2015-05-02
- Original language: English
- Number of items: 1
- Dimensions: 10.00" h x 1.40" w x 7.00" l, .0 pounds
- Binding: Hardcover
- 426 pages
About the Author David R. Maxwell (PhD, University of Notre Dame) is associate professor of systematic theology at Concordia Seminary in St. Louis, Missouri. His primary research interest is in the early church, particularly the Christological controversies of the 4th-6th centuries. An ordained minister in the Lutheran Church and a trained organist, Maxwell has also done work on the theological symbolism of J.S. Bach's Clavierübung III. His essay "What Was 'Wrong' with Augustine? The Sixth-Century Reception (or Lack Thereof) of Augustine's Christology" appeared in the book In the Shadow of the Incarnation: Essays in Honor of Brian E. Daley.The Rev. Dr. Joel C. Elowsky (PhD, Drew University) is associate professor of historical theology at Concordia Seminary, St. Louis. He has served as the operations manager for the Ancient Christian Commentary on Scripture and has edited the two volumes on John's Gospel in that series. He is the volume editor for We Believe in the Holy Spirit in the Ancient Christian Doctrine series and has edited volumes on Theodore of Mopsuestia and Cyril of Alexandria in the Ancient Christian Texts series.
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3 of 3 people found the following review helpful. Key early text defends the Christian faith By Michael T Dalton Cyril of Alexandria’s commentary on John challenges me in a way never intended. As the translator notes in his introduction, “Cyril’s literary style is complex and wordy. His sentences are lengthy, full of interlocking clauses, and his vocabulary can be unusual, even idiosyncratic” (xx). I confess to struggling with the drawn-out ideas.I recognize that at times I was too tired when I sat down to read. In addition, Cyril wrote this to be a reference. Commentaries like this one are not designed for casual reading.The translator in his introduction provides helpful advice in how readers can enter Cyril’s world of thought, which covers John 8-21. Volume 1 covers the first seven chapters of the gospel. In short, passive reading is not recommended.One thought that helps me is that Cyril is engaging in “doctrinal explanation” and “he clearly employs the Gospel of John to refute the arguments of the Arians, Jews and pagans” (xvii). He equips his readers to answer their arguments.He strongly defends the divinity of Christ and is careful to use precise language, “When we say that the Son and the Father are ‘one,’ we do not confuse the individuals who are numerically distinct, like some who say that the Father and the Son are the same person. Rather, we believe that the Father subsists on his own, and the two come together into one identity of substance” (77). He glorifies God by continually defining the members of the Trinity.A point of view that differs from more recent reference works is just one aspect that makes this and the related volumes valuable. Cyril frequently looks at a passage from more than one angle, which helps to clarify the possible meanings.One example is the beginning of John 9, where the disciples asked Jesus who sinned, the man born blind or his parents. The answer, of course, is that neither of them sinned. In explaining the passage, Cyril makes reference to an Old Testament passage that refers to God visiting “the sins of the fathers upon the children to the third and fourth generation.” He then describes the distorted view of some, who thought of God as bearing grudges and being severely wrathful. He suggests what it might mean for God to visit sins upon the third and fourth generations. In the end he justifies his view that the meaning of this passage does not contradict the idea of God being long-suffering and abundant in mercy.The way Cyril uses Scripture to interpret Scripture and his tendency like others at that time to “interpret a given text in light of the overall sweep of God’s salvation” (xxii) is something to watch and enjoy. The latter differs from the emphasis today of discovering the original intent by looking at surrounding verses and historical context. Cyril does not ignore this; for him it’s step toward the goal of defining how a passage fits into the oikonomia, the technical term used for God’s plan of redemption. He repeatedly uses this word, which shows the centrality of it to his exposition.This makes 12 volumes in the Ancient Christian Texts series, with five more projected. The related Ancient Christian Commentary on Scripture, differs in that you have multiple sources in one volume. Here you get a key early text that shaped the thought of Christians.
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